Food

Historical Document · 1916

The Picayune's Creole Cook Book (Fifth Edition)

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The fifth edition (1916) of the New Orleans newspaper's landmark Creole cookbook, first published in 1901 and copyrighted 1901, 1906, 1910 and 1916. Forty-nine chapters run from Creole coffee and the gumbos through fish and shellfish, the meats, poultry and game, Louisiana rice, vegetables, the sweet courses, domestic wines and cordials, canning and pickling, Creole bread, and closing chapters of household suggestions and a month-by-month table of seasonable foods. Recipes are titled in English and French and set out with an ingredient list above the method. Its stated purpose was to write down the New Orleans kitchen before it was lost. It is the source of the oldest printed Creole recipe for pickled pork — given on page 70 as "Pickled Pork. — Petit Salé" and containing no vinegar at all, a dry salt-and-saltpetre barrel cure.

Author
The Times-Picayune Publishing Co.
Year
1916
Type
Historical Document
Pages
326
Credit
Scanned by the Internet Archive from the Albert R. Mann Library copy, Cornell University (TX 715.P6; archive.org identifier cu31924003574187). No known copyright restrictions in the United States. Full text is the Internet Archive's own ABBYY OCR.
  • creole cookery
  • new orleans
  • louisiana
  • gumbo
  • creole coffee
  • jambalaya
  • petit sale
  • pickling and preserving
  • historical cookbook

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The Picayune's Creole Cook Book (Fifth Edition)

ALBERT R. MANN LIBRARY AT CORNELL UNIVERSITY Cornell University Library TX 715.P6 The Picayune Creole cook book. 3 1924 003 574 187 Cornell University Library The original of tiiis book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924003574187 OLD CREOLE DAYS IN NEW ORLEANS The Picayune Creole Cook Book FIFTH EDITION CHE Question of "a good cook" is now becom- ing a very vexing problem. The only remedy for this state of filings is for the ladies of the present day to do as their grandmothers did, acquaint themselves thoroughly with the art of cooking in all its important and minutest details, and learn how to properly apply them. To assist the good house-wives of the present day in this, to preserve to future generations the many excellent and matchless recipes of our New Orleans cuisine, to gather these up from the lips of the old Creole negro couks and the grand old housekeepers who still survive, ere they, too, pass away, and Creole Cookery, with all its delightful combinations and possibilities, will have become a lost art, ii, in a measure, the object of this book. Retail Price at TimecPlcayune off ice - $1.25 By Registered Mail - - - $1.50 Copyright 1901, 1906, 1910 and 1916 by THE TIMES-PICAYUNE - NEW ORLEANS, LA. PUBLISHED BY THE TIMES-PICAYUNE PUBLISHING CO. PUBLISHERS OF THE SOUTHS GREATEST NEWSPAPER NEW ORLEANS, LA. 1916 THE PICAYUNE CREOLE COOK BOOK INTRODUCTION Not often is there romance and a golden glamour about a cook book. A mere cook book! Something that you take into the kitchen with you and lay on the kitchen table, while you turn the leaves and hunt down an elusive recipe that escapes your memory, often a& you have used it. And when you find it at last and lay the rolling-pin across the open page, What an assembling there is of "the makin's", and what a stirring and mixing! And how certain you are of the result. It is the old, old recipe which your mother used, and her mother, and her grandmother, and the grandmother caught it from the old-time "Mammy," who could work all kinds of magic in that black-raftered kitchen of the long ago. There are no rafters in your kitchen nowadays, and you are im- mensely proud of your tiled walls and your rows of aluminum and granite- ware ; but it is the same old recipe you are working out, in just the same old way I It was such cookery as this that won the hearts of beruffled gentle- men and crinolined ladies in the early nineteenth century, and made them declare that never were there such cooks as in New Orleans. Those wonder workers of the old kitchens, what magic they wrought, and how proud they were of it ! And it was never allowed to become a lost art — no, indeed. Rosy girls learned it of the old colored women, and stately ladies taught the art and the wondrous secrets to their own rosy girls, and so the magic has come down through the generations, until — Why, until it has been given to the printed page, and so it is preserved here in this most wonderful of all cook books. Other cook books have lived and had their day, and possessed meri"^, perhaps, but what one of them was it that was ever the embodiment of a time filled with romance? IV All through these pages one will catch the glimpses of long-gone fes- tivals, and of the graces and courtesies that made them charming; of the vifit and the wisdom that flashed back and forth across the mahogany; of the bright eyes, now asleep for this many a year; of the gallant hearts that have long since ceased to beat. Here they are, in this old Creole Cook Book, which is going through its fifth edition, in response to an outcry that arose when the founh edi- tion was exhausted. Thousands of homes demand it, because it is the epi- tome of good cheer that belonged to old New Orleans. Mothers must need" give it to their daughters when they cross the home threshold to journey away into homes of their own. Strangers in New Orleans, having once become familiar with the delightful and distinctive cookery of this city, would fain learn how the thing is done, and so begin to ask for the recipes. Here they are — the time-tested, the incomparable! Nowhere is there any- thing like it. Study it, madame, and follow the path laid down, and you cannot fail to arrive. How it came about? From France came the chefs of that day to make their fortunes in the new world — and established themselves here with the young colony. From Spain came the best cooks of that sunny clime — -and settled down beside the French artists. After awhile they borrowed ideas from one another. After a still longer while the people of the new world, who learned from them, adapted what they learned to their needs and to the materials they had at hand. The result was beyond speech. Chefs? Perhaps there are still living many of the older generation who haunted the old French restaurants, they of the sanded floor and the in- comparable cuisine. The names of the great chefs which, became identi- fied with New Orleans in those long-gone years may be still unforgotten. What of that delightful "Mme. Eugene," who presided at Moreau's, when it was near the French Market? All of the gourmets of that time used to eat there, and many a visit was paid to New Orleans simply that one might sit at the table where Mme. Eugene's famous dishes could be set before them. Alex Hause, Arthur Gary— as one remembers, they were at the old Boudreaux House at Miln«burg, when that resort was in its glory, and the elite used to make it their meal-time rendezvous. As for "Miguel," there must be many who remember Miguel, also at Milne- burg, one of the most noted of the great chefs of his time. There was John Straner, too — his place was on the site now occupied by the Cosmo- politan Hotel, in Bourbon street. Charles Rhodes will be remembered by every man who ever dined at Moreau's, when it was in. Canal street— when that restaurant was one of the most noted, not only in New Or- V leans, but in the world. Victor Bero — who of the old-timers will ever forget him or his magic cookery? Micas, at old Spanish Fort — alas, that he should be only a memory I Andre Camors, who established one of the great restaurants of the city, in St. Charles street, succeeded by his nephew, L,eon Lamothe — this became one of the best-known houses in the United States. As for the name of Begue — ^who will ever forget the quaint dining room near the French ^iarket, and the little kitchen looking into it, with Madame Begue, she of the skilled touch, compounding such fare as never mortal dreamed of before. And there are the Alciatores, grandfather and father and sons — still do they work their ancient magic in places known as "Antoine's"' and "The Louisiane" — with all the art of the brave old days brought down and modernized to fit the brave new times. In this name alone one may find the charm of the French cookery which belongs especially to New Orleans. There was one of the name, born in Marseilles, set at his life work at 12 years old, and becoming so proficient that at 17 he was assistant chef in a great hotel at Marseilles. There is another of the name who for the past ten years has spent months out of every year in Paris, learning new things — as the efficient teacher spends the summer in the great Eastern universities; and who has brought back a diploma from Paris — an honor of which to be proud. He is a great chef ! He belongs to New Orleans ! It is the lore of such men as this which has made the Creole Cook Book possible. Men who have begun to learn how to cook at 10 or 12 years of age have grown up, and have passed their knowledge on to their sons. The art of the noted restaurants has spread outward into the homes ; and so the city has acquired its wondrous reputation as a creator of splendid culinary triumphs. But there has been another adaptation. After the tidal wave of war had swept over the land and left it wrecked, the housewives of the Creole city had to learn such rigid economy as they had never known. Behold! The recipes must be made to fit slender purses ! And it was done 1 Therefore it is that the Creole Cook ■ Book may be taken into the humblest kitchen and made to produce delightful dishes "out of nothing." That is the magic of the Creole Cook Book, which The Times-Pica- jrune is sending out upon its fifth journey to meet its old friends, and to make new ones along the road. SIIjp Simpa-J^trajjttttf. CONTENTS Paok CHAPTER I Creole Coffee— 1 CHAPTER II Soups— 2 CHAPTER III Meat Soups— 4 CHAPTER IV Fish Soups— 8 CHAPTER V Lenten Soups— 11 CHAPTER VI The Bouilli— 15 CHAPTER VII Creole Gumbo— 18 CHAPTER VIII Fish— 20 CHAPTER IX Shell Fish— 33 CHAPTER X Shell Fish (Continued)— 39 CHAPTER XI Salt and Canned Fish— 44 CHAPTER XII Meats— Beef— 46 CHAPTER XIII Veal— Sweetbreads— 53 CHAPTER XIV Mutton— 63 CHAPTER XV Pork— 68 CHAPTER XVI Poultry— 73 CHAPTER XVII Pigeons— 82 CHAPTER XVIII Game— 83 CHAPTER XIX Birds— 90 CHAPTER XX ..Stuffings and Dressings for Poultry, Game and Fish, Etc. — 98 CHAPTER XXI Sauces for Fish, Meats, Game, Poultry, Etc.— 100 CHAPTER XXII Salads— 109 CHAPTER XXIII Eggs- 113 CHAPTER XXIV Louisiana Rice — 116 CHAPTER XXV Cereals— 121 CHAPTER XXVI Macaroni— 124 CHAPTER XXVII Cheese— 126 CHAPTER XXVIII Canapes— 128 CHAPTER XXIX Vegetables— 131 CHAPTER XXX Hors d'Oeuvres (Relishes)— 160 CHAPTER XXXI Sweet Entremets— 163 CHAPTER XXXII Desserts— 169 CHAPTER XXXIII Pastries .and Pies — 172 CHAPTER XXXIV - Puddings— 179 CHAPTER XXXV ^ Custards, Creams and Other Desserts — 184 CHAPTER XXXVI Pudding Sauces— 192 CHAPTER XXXVII Cakes— 195 CHAPTER XXXVIII Layer Cakes— 206 CHAPTER XXXIX Dessert Cake^— 208 CHAPTER XL Icings for Cakes— 216 CHAPTER XLI Ice Creams, Biscuits, Sherbets — 217 CHAPTER XLII Fruits, Syrups, Cordials, Etc.- 226 CHAPTER XLIII Domestic Wines, Cordials and Drinks — 229 CHAPTER XLIV Jellies, Marmalades, Preserves — ^241 CHAPTER XLV Creole Candies — 246 CS.XPT'EiR XLVI Canning and Pickling— 255 CHAPTER XLVII Creole Bread— 259 CHAPTER XLVIII Suggestions to Housekeepers — 272 CHAPTER XLIX Varieties of Seasonable Foods — 277 Cl)e picapune Creole Cook Book. (Fifth Edition) CHAPTER I. CREOLE OOI'FEE. Cafe a la Creole. Travelers the world over unite in praise of Creole Coffee, or "Cafe a la Creole," as they are fond of putting it. The Creole cuisinieres succeeded far be- yond «ven the famous chefs of France in discovering the secret of good coffee- making, and they have never yielded the palm of victory. There is no place in the world in which the use of coffee is moi-e general than in the old" Creole city of New Orleans, where, from the famous French Market, with its world-renowned coffee stands, to the olden homes on the Bayou St. John, from Lake Pontchartrain to the verge of Southport, the cup of "Cafe Noir," or "Cafe au Lait," at morn- ing, at noon and at night, has become a necessary and delightful part of the life of the people, and the wonder and the joy of visitors. The morning cup of Cafe Noir is an integral part of the life of a Creole household. The Creoles hold as a physio- logical fact that this custom contributes to longevity, and point, day after day, to examples of old men and women of fourscore, and over, who attest to the powerful aid they have received through life from a good, fragrant cup of coffee in the early morning. The ancient resi- dents hold, too, that, after a hearty meal, a cup of "Cafe Noir," or black cof- fee, will relieve the sense of oppression so apt to be experienced, and enables the stomach to perform its functions with greater facility. Cafe Noir is known, too, as one of the best preventives of infec- tious diseases, and the ancient Creole physicians never used any other deodo- rizer than passing a chafing dish with burning grains of coffee through the room. As an antidote for poison the uses of coffee are too well known to be di- lated upon. Coffee is also the greatest brain food and stimulant known. Men of science, poets and scholars and journalists have testified to its beneficial effects. Coffee supported the old age of Voltaire, and enabled Pontenelle to reach his one hun- dredth birthday. Charles Gayarre, the il- lustrious Louisiana historian, at the ad- vanced age of 80, paid tribute to the Creole cup of "Cafe Noir." How important, then, is the art of mak- ing good coffee, entering, as it does, so largely into the daily life of the Amer- ican people. There is no reason why the secret should be confined to any section or city; but, with a little care and atten- tion, every household in the land may en- joy its morning or after-dinner oup of coffee with as much real pleasure as the' Creoles of New Orleans, and the thou- sands of visitors who yearly migrate to this old Franco-Spanish city. The Best In^rredients and the Proper Making. The best ingredients are those delight- ful coffees grown on well-watered moun- tain slopes, such as the famous Java and Mocha coffees. It must be of the best quality, the Mocha and Java mixed pro- ducing a concoction of a most delightful aroma and stimulating effect. One of the first essentials is to "Parch the Coffee Grains Just Before Making the Coffee," because coffee that has been long parched and left standing loses its flavor and strength. The coffee grains should "Be Roasted to a Rich Brown," and never al- lowed to scorch or burn, otherwise the flavor of the coffee is at once affected or destroyed. Bear this in mind, that the GOOD CREOLE COOK NEVER BOILS' COFFEE, but insists on dripping it, in a covered strainer, slowly — DRIP, DRIP, DRIP — till all the flavor is extracted. To reach this desired end, immediately after the coffee has been roasted and allowed to cool in a covered dish, so that none of the flavor will escape, the coffee is ground — neither too fine, for that will make the coffee dreggy; nor too coarse, for that prevents the escape of the full strength of the coffee juice — but a careful medium proportion, which will not allow the hot water pouring to run rapidly through, but which will admit of the water percolating slowly through the grounds, extracting every bit of the strength and aroma, and fall- ing speedily with "a drip! drip!" into the coffee pot. To make good coffee, the water must be "freshly boiled," and must never be poured upon the grounds until it has reached the good boiling point, otherwise the flavor is destroyed and subsequent pourings of boiling water can never quite succeed in extracting the superb strength and aroma which distinguish the good cup of coffee. It is of the greatest importance that "The Coffee Pot Be Kept Perfectly Clean," and the good cook will bear in mind that absolute cleanliness is as nec- essary for the "interior" of the coffee pot as for the shining "exterior." This tact is one too commonly overlooked, and yet the coffee pot requires more than ordinary care, for the reason that the chemical action of the coffee upon the tin or agate tends to create a substance which collects and clings to every crevice and seam, and, naturally, in the course of time, will affect the flavor of the coffee most peculiarly and unpleasantly. Very often the fact that the coffee tastes bitter or muddy arises from this fact. The ■ inside" of the coffee pot should, therefore, be washed as carefully "every day" as the outside. Having observed these conditions, pro- ceed to make the coffee according to the following unfailing Creole Rule. Have the water heated to a good bodl. Set the coffee pot in front of the stove; never on top, as the coffee will boil, and then the taste is destroyed. Allow one cup, or the ordinary mill, of coffee to make four good cups of the liquid, ground and put in the strainer, being careful to keep both the strainer and the spout of the coffee pot covered to prevent the flavor from escaping. Pour, first, about two tablespoonfuls of the boiling water on the coffee ground's, or, according to the . quantity of coffee used, just sufficient to settle the grounds. ■Wait about five minutes; then pour a little more water, and allow it to drip slowly through, but never pour water tha second time until the grounds have ceased to puff or bubble, as this is an in- dication that the grounds have settled. Keep pouring slowly, at intervals, a little boiling water at a time, until the delight- ful aroma of the coffee begins to escape from the closed spout of the coffee pot. If the coffee dyes the cup it is a little too strong, but do not go far beyond this, or the coffee will be too weak. When you have produced a rich," fragrant con- coction, whose delightful aroma, filling the room, is a constant tempting mv^^- ?a"i?o^us"c°r"eorc\Je^^No!r.7o^ «fen« S™d at morning dawn, at breakfast, and as the "after-dinner cup. If the coffee appears muddy, or not cleir, some of the ".'d Creoles drop a piece of charcoal an inch thick into the water, which settles it and at once makes it clear Demonstrations prove that strength remains in the coffee grounds. A matter of economy in making coffee is to save the grounds from the meal or day before and boil these in a half gallon of water. Settle the grounds by dropping two or three drops of cold water in, and pour the water over the fresh grounds. This is a suggestion that rich and poor might heed with profit. CAFE AU LAIT. Proceed in the same manner as In the making of "Cafe Noir," allowing the usual quantity of boiling water to the amount of coffee used. When made, pour the cofee into delicate china cups, al- lowing a half cup of coffee to each cup. Serve, at the same time, a small pitcher of very sweet and fresh cream, allowing a half cup o* cream to a half cup of coffee. The milk should always be boiled, and the cream very hot. If the cream is not fresh and sweet, it will curdle the coffee, by reason of the heat. Cafe au Lait is a great breakfast drink in New Orleans, while Cafe Noir Is more gen- erally the early morning and the after- noon drink. Having thus bid its readers "Good morning," and drank "with them a cup of Cafe Noir, The Times-Picayune will pro- ceed to discuss Creole Cookery in all its forms, from soup "a la Creole," to "pa candes amandes" and "pralines." CHAPTER II. SOUPS. General Directions for Making Soup—The Pot-au-Feu, the Bouillon and thi Consomme. Uncooked meat is the base of all soups, except such as the Creoles call "Maigre," or fast-day soups. These delightful Cream Soups, or Purees, will be special- ly treated later. They enter largely into the domestic life of New Orleans, as also more particularly the Pot-au-Feu, the Bouillon and the Consomme. These three are the "mother-soups," for upon their careful preparation depend taste, flavor and the entire problem of good soup- making. The ancient Creole preserved with few modifications many of the customs of their French ancestors. Among these was the daily plate of soup. In France soup enters far more largely into the life of the people than in this old French city of New Orleans. The morning cup of bouillon is served in the most exclusive homes. A cup of claret and a plate of good soup is the essential morning portion of the peasantry. The Creoles relegated the morning cup of bouillon, but retained the daily serving of soup at dinner, in time introducing as a '^frequent substitute that exclusive Creole concoction Gumbo. No dinner Is considered complete without either. The custom has been sustained and adopted by American residents of New Orleans, The Creole housewife lays the greatest stress upon two great essentials in th» making of good soup; in the first place, the soup must never stop boiling one instant until done; secondly, once tha soup is started, water must never be added. Neither, on the other band, must the soup be allowed to boil rapidly, or it will be muddy and lose much of its flavor and strength by evaporation. The "soup bone," or "bouilli," as we call U down here in New Orleans, must be put on in cold water, without salt, and must heat slowly. The pot must be kept well covered, and no salt must be added until the meat is thoroughly cooked, as the addition of salt tends to harden the fibers of the meat and prevents the free flow of the Juices. At no stage of the pro- ceeding must the soup be allowed to boil fast. If the bone has been frac- tured every inch of its length, the soup will be all the stronger and more nutri- tious. The beef should be selected for Its quality, as freshly killed as possible, and preferably of the cut known by butchers as "The Horseshoe." To ' ba most nutritious the soup should boll a long time. The Creoles never serve soup that has been cooking less than five or seven hours, according to the quantity to be served. In a well-regulated house- hold the soup is put on at brealcfast time, in the rear of the stove, and al- lowed to cook slowly for four or five hours, until the time comes for puttins on the dinner proper. In the meantime, the fire has been replenished slowly from time to time, so that when the moment for adding the vegetables or other in- gredients arrives, the strength of the meat has been nearly or quite extracted. The two suggestions, "Never allow the soup to cease boiling when once it has begun, and never to add water after the ingredients are once put together and be- gin to boil," have been called the "Golden Rule" of soup-making. The housekeeper should take them to heart, for -upon their strict observance depends that boon to poor, suffering humanity — a good plate of soup. If these rules are learned and reliably follOTyed, the first step has been taken towards setting a good dinner. Rice flour, arrowroot or corn-starch mixed with a little water are often used to thicken soups; but every good Creole cook knows that the soup that is prop- erly made needs no thickening. Salt should be used sparingly, as also spices, which should always be used whole. To be palatable, soup must be served very hot. It is generally estimated that in pre- paring soups a pound of meat should be allowed for every quart of water. In the following recipes the ingredients must be increased proportionately, according to the number of persons to be served. The intelligent housekeeper can readily determine the exact measurements needed In her family, increasing proportion;* when guests are expected at the family table. The Every-Day Pot-au-Feu, or Simple Bouillon. The Pot-au-Peu, or Bouillon, is mad? by boiling a good soup bone which h.an been carefully selected for its nutritive qualities in water a certain length of time, by means of which the nutriment is extracted. Bouillon of the best quality can only be made from good meat, which should be chosen from the fleshy, juicy part of the thigh. Meat from the breast or lower ribs makes good Pot-au-Feu, but of a lighter quality, and is preferred by some Creole euislnieres. The vegetables used are found in the "soup bunch," which comprises pieces of cabbage, a turnip or two, carrots, parsley, celery and onion. Many Creole cooks add garlic and cloves, thyme, bay leaf and allspice. But this is a matter of taste. The every-day Bouillon is made by boiling the soup bone for four or five hours, skimming carefully as the scum rises, and adding, as it starts boiling well, the vegetables contained in the "soup bunch." If vermicelli, macaroni or other soup is desired, such as can be made from the simple Bouillon, or Pot- au-Feu, these ingredients are added in the proportions mentioned in the special recipe for these soups, and the soup is boiled an hour or so longer. The Herb Bouqnet. Every good Creole cook keeps on hand an "herb bouquet," made of a spray of parsley, a sprig of thyme, celery and bay leaf. These are tied together, *nd constitute the "bouquet." It wiil flavor a gallon of soup, if cooked for an hour. Pot-au-Feu a la Creole. 4 Pounds of Lean Beef. 6 Quarts of Cold Water. 2 Small Turnips. 2 Onions. 2 Carrots. 1 Parsnip. 1 Cup of Cut-up Tomatoes. 2 Whole Cloves. . 1 Bay Leaf. 1 Clove of Garlic. 5 Allspice. .' 2 Irish Potatoes. Small Piece of Lemon Peel. Small Piece of Red Pepper Pod. Bunch of Celery Leaves (Chopped). Bunch of Parsley (Chopped). Pinch of Salt. Pinch of Black Pepper. Sprig "of Cabbage. This Pot-au-Feu, .properly made, is truly delicious, savory and delicately odorous. The best cut for this is from the round lower end of the beef. Many of the Creoles add the beef spleen or brisket to the soup. This is rich and juicy,' and gives nutritive value to the dish. If delicacy is preferred to rich- ness in the soup, the ma,TTaw bone is omitted. Put the meat into cold water, heating by slow degrees in order that It may gradually penetrate the meat, soften- ing it and dissolving the non-nutritive portion, which rises to the top of th3 liquid as a scum. As the scum becomes thicker remove it. After having skimmed well, set the soup back where it can be kept on a gentle but steady boll; when the soup is well skimmed, add the vege- tables, which have been cut to proper fineness, and a little salt to suit the taste, and let the soup continue to boil from /ive to six hours, remembering strictly the two essential rules given. By following this recipe you will have an excellent soup. The Creoles often serve the Pot-au-Feu with small squares of dry or toasted bread, put into the tureen, and the hot soup is poured over them at the moment of serving. Should the flavor of the garlic, all- spice, cloves or bay leaf be disagreeable, they ma;r be omitted. But they are es- sential ir gredients of the Creole Pot-au- Feu. A particularly delicate flavor is often obtained by adding to the beef some pieces of raw fowl, or the remains of a cooked fowl, more especially the carcass. But never add remains of mutton, pork or veal, as these meats impart an acrid odor, detracting from the perfection of the Pot-au-Feu. Bouillon. To make a good Bouillon is an art in itself.' It is the soup that most fre- quently, after the Pot-au-Feu, enters into the economy of the Creole household. It is not only used in the daily menu, but on occasions of family reunions and soirees, is served cold or warm in oups. It is always prepared in a concentrated form for the use of invalids. In illness, where the quantity administered is re- quired to be as nutritious as possible, the round steak should always be chosen for the Bouillon, and it is decidedly better not to clear the soup, as the process of clearing not only destroys a great deal of the delicate flavor, but also of the nutriment contained in the Bouillon. Select good fresh beef, and where in- tended for an invalid allow two pounds of beef to every quart of water. The Bouillon should always boil from six to seven hours. For dinners, luncheons, etc., the following proportions may be used: 6 Pounds of Beef, wittiout Bone or Fat 6 Quarts of Cold Water. 4 Cloves. 6 Allspice. A Small Cup of Fresh or Canned Toma- toes. 1 Teaspoon of Salt. 1 Spoon of Celery Seed. 1 Bay Leaf. A Piece of Red Pepper Pod, without Seeds. (Omit for the Sick.) 1 Clove of Garlic (Omit for the Sick). Put these ingredients into the soiip kettle, after the Bouillon has been brougrht to a boil. Then set aside and let it simmer gently, but never allow the soup to rack. After two and a half hours add A Sprig of Thyme. 1 Onion, cut in pieces. 1 SYnall Bunch of Celery, if you have not used the seed. 1 Medium -Sized Carrot, chopped fine. Replace the cover and let the Bouillon boil gently for two and one-half hours more, making five hours of actual boil- ing, when not intended for invalid use. At this stage, from the quantity of in- gredients used in the above recipe, the Bouillon will measure about three quarts for family use. If you decide not to clar- ify the soup, set it aside and let it settle then carefully pour off the upper por- tion, but do not shake the hcwl or dis- turb the sediment. The Creoles then add about a tablespoonful of celery and a little cayenne. This soup requires no artificial coloring, its own strength and long boiling producing a beautiful tint. Should a greater quantity be required, the housekeeper will guide herself ac- cording to the proportions given in this recipe. To Clarify Bouillon. To clarify Bouillon, remove the fat and pour the broth into a clear kettle. Add Set it on the fire, and from the moment the crushed shells of two eggs. Stir this into the cold soup until well mixed. it begins to boil let it cook steadily ten minutes longer. Set it back on the stove or hearth for four or five minutes to settle. Then strain it through a to-wel. Allow the Bouillon to drip, remembering never to squeeze the bag. A very clear soup is never a very nutritious one. Consomine. 6 Pounds of Lean Beef. 2 Large-Sized Onions. 2 Carrots. 2 Stalks Celery. 1 Piece of Cabbage. Salt and Cayenne to Taste. A Consc-mme is a clear soup. Select six pounds of lean beef, rump of beef and some bones, and cut the meat into small pieces, the bones also being mashed. Put this on in about six quarts SI co?d water, and. when it comes to a boil, skim well. Add a teaspconful of salt to help the scum rise more tnor- oughlv and skim as it rises. Take two large-sized onions, two carrots, a piece of cabbage and two pieces of celery; chop fine and add to the soup, and let it boU six hours, or until the broth is reduced about one-half the quantity. By this time the meat should be cooked into rags. Pass all through a colander and then strain through a coarse flannel cloth. Season highly with Cayenne pepper and salt to the taste. If the meat is good, the soup will be perfectly clear. If it is cloudy or nmddy before straining, crush the shells or two eggs and put them into the soup and let it come to a good boll. Set it back abcut ten minutes and then strain. Add vermicelli, or macaroni, or pates, according to taste. This soup will require no artificial coloring. Coloring:s for Soup. Having given the recipes for the "mother soups," which are the bases of all soups, a word must be said about colorings for soup. While colorings have been extensively used in New Orleans, the good old Creoles long ago found out thai coloring matter, whether in liquid form or in balls or tablets, detracted from the good flavor of the soup, and that a properly made soup needed no coloring. The good Bouillon has a color peculiar to itself — a reddish yellow, which comes from the juice of the meat. The absence of natural color in the soup indicates that too small an amount of meat has been used in proportion to the water, a poor quality of meat, or there has been a too rapid process of boiling. Still, if colorings are desired, the following recipe, which is free from the deleterious com- pounds sold in stores, has long been used by the Creoles for coloring gravies, and may be used with good effect in soups. It is called by the Creoles Caramel. Take about a half pint of brown sugar, put it in a pan, on a slow fire, and lei it burn or parch, slowly stirring all the time. When it turns a dark brown, add two pints of water and stir well, and then bottle. Put it away and use a few drops at a time to color and thicken gravies and soup broths. Or, take a large raw onion, skin and all, and thrust into the burning coals. "When it begins to brown well, take out of the coals, dust off all the ashes and throw into the soup or gravy. This will give all the coloring that is needed. More simple or satisfactory recipes can- not be found. Nevertheless, the Creoles maintain and demonstrate that the best coloring for soups is that produced by good material and long boiling. CHAPTER III. MEAT SOUPS. Julienne Soup. Potdge a la Julienne. 5 Pounds of Lean Beef. 5 Quarts of Water. 2 Turnips. 2 Carrots. 2 Onions. 2 Leaks. A Small Stalk of Celery. 3 Tomatoes. A Small Half-Head of White Cabbage. 1 Gill of Green Peas. The shin of the beef is the best to make a good Julienne soup. Set the beef and water in a close vessel where they will heat gradually. After boiling five or six hours add the vegetables. Cut the vegetables into long, thin shreds. Take a tablespoonful of lard, heat and add the vegetables, letting them fry or smothei until a golden brown. Then add to the boilmg broth. If fresh peas are used they must be boiled apart. If canned peas, simply add to the broth, after throwing in the vegetables. Let them cook in the broth one hour longer and. serve hot with the vegetables. Vermicelli Soup. Consomme, ou Potage au Vermicelle. 1-2 Pint of Broth to Each Person. 1 Ounce of Vermicelli to Each Person. Prepare a good Bouillon, or Pot-au - Feu, or Consomme, according to the taste of the household, the simple Pot-au- Feu being most generally used. A half hour before serving add tbe vermicelli to the broth, and serve hot. Macaroni Soup. Potage au Macaroni. 2 Quarts of Broth. 1-4 Pound of Macaroni. Prepare a good Pot-au-Feu, or Bouil- lon, according to directions given, and allowing a quarter of a pound of ma- caroni to two quarts of broth. Break the macaroni into two-inch length pieces and add to the boiling broth about a half hour before serving. Some housekeepers cook the macaroni separately in salted boiling water about ten or fifteen min- utes, draining thoroughly, and dropping into the boiling b